<img src="https://changxiu.000webhostapp.com/wp-content/uploads/2019/12/mmexport1575883387972-1024x541.png" alt="" class="wp-image-827"/> <br /><center><hr/><em>Posted from my blog with <a href='https://wordpress.org/plugins/steempress/'>SteemPress</a> : https://changxiu.000webhostapp.com/2019/12/%e6%98%a8%e6%97%a5%e9%98%85%e8%af%bb%e6%89%93%e5%8d%a1-8 </em><hr/></center> 先贴上今次的DIY导图 阅读梁漱溟《中国文化要义》新收获; 社会结构是文化的骨干。中国文化之特殊,在其社会是伦理本位——伦,意即关系;理,意即义务(此处明申非惯常以为的宗法本位)。 中国以家庭关系放大到社会关系——“取义于家庭之结构、以制作社会之结构” 伦理社会之贵,在于强调“尊重对方”——人要认清楚人生相关系之理,而于彼此关系中互以对方为重。 “人在情感中,恒只见对方而忘了自己;反之,人在欲望中,却只知为我而顾不到对方”~ 中国思想传统的态度总是不承认个体的独立性,而强调其在世须尽一种责任——五伦(父子、君臣、夫妻、兄弟、朋友)组织中所处地位而负的责任 也即,不同于西方个人本位的强调个人权利,而于伦理本位中强调个人义务——各人先尽自己义务为先,权利则待对方赋予,莫自己主张。而这种以对方为重、敦促自己克尽义务的行事如若理想化的落实到每个个体,则是解决西方社会当下愈演愈烈的团体与个人深重矛盾的圆满办法 豁然开朗
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Thanks for your 20.53SP to team-cn ! Your post has earned 10% team-cn upvotes!
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