Later rationalists, non-Christians, more consistent in the same fallacy, were obliged to reject this man and to convince that in order for the full philosophy corresponding to the requirements of the mind, it is only necessary to believe in reason, otherwise to be only a philosopher. They did not notice that in this way they transformed the philosopher into a simple hipostasierung of philosophy, denying human existence, or demanding a self-denial in the name of his subject, but if he was no longer human, it meant that he was not a philosopher.

![what-is-truth-christ-and-pilate-nikolai-nikolaevich-ge.jpg](https://cdn.steemitimages.com/DQmdq7AK54HbJ193dkM9NdZrH7rytti3nVrwhN9cRXLB73n/what-is-truth-christ-and-pilate-nikolai-nikolaevich-ge.jpg)
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THE PLACE OF PHILOSOPHY IN CHRISTIANITY

From the moment when the question is not about philosophy alone for itself, and thus with the help of which one philosophizes and about the different philosophies that have appeared in the world in the course of the particular story, the examination of the essence is no longer satisfying, requires analysis in place. From this point of view of the particular conditions of existence, it is clear that in order to reach its normal normal development in us, philosophy requires from the individual serious work of cleansing and renewal, asceticism not only of reason but also of heart, and that in philosophy it is takes part and all his soul, as in the process of running as a sport participate the heart and the lungs.