catholic | Recent


· @kayce1 ·
शुरूआती हफ्ते में, कार्डिनल बो ने 'संघर्ष के भयंकर असर' पर गहरा विचार किया
प्रमुख कार्डिनल ने पवित्र सप्ताह के दौरान शांति की अपील की

मुंबई, भारत - यांगोन के कार्डिनल चार्ल्स बो ने पवित्र सप्ताह के दौरान शांति के महत्व पर जोर दिया है, उक्रेन में संघर्षों के भयंकर प्रभाव और हमारे अपने देश में।

![](https://cdn.steemitimages.com/DQmWaw99emPRsYxtpcqMD2ayC2UR5j5dVwBRd8PAyTm5ntm/800-3-26.jpeg)

म्यांमार के कैथोलिक बिशप कांफ्रेंस के अध्यक्ष और एशिया के बिशप कांफ्रेंस के फेडरेशन के अध्यक्ष के रूप में कार्डिनल बो ने लोगों से शांति के लिए उत्साहपूर्वक प्रार्थना में एकजुट होने की अपील की है।

उनके दिलो-दिल से लिखे संदेश में "शांति के प्रारंभ को अपनाने के बारे में: संघर्ष और भय की लंबी रातों के अंत के लिए एक आह्वान" नामक है, कार्डिनल बो ने पवित्र चर्चा के मौसम में एक पवित्र यात्रा पर जाने का आमंत्रण दिया है, जो आत्मविचार और मतभेद में समय होता है। उन्होंने पोप फ्रांसिस के हृदय से उठने वाले शांति के गहरे आह्वान और हमारी घायल दुनिया में गूंजने वाले शांति की अपील को जोर दिया है।

सबके साथ मिलकर हम समरसता में झुकें, अखंडता के साथ ईश्वर की ओर प्रार्थना करें, कि संघर्ष की अंधकार को दूर करें और नई आशा और सामंजस्य की नई प्रकाशमयी सुबह को प्रारम्भ करें। कार्डिनल बो हमें न्याय से परिपूर्ण शांति की दिव्य उपहार की खोज करने की आग्रह करते हैं, जो हमें एक बेहतर भवपवित्र सप्ताह की शुरुआत पर प्रमुख कार्डिनल ने 'संघर्ष के भयंकर परिणाम' पर गहरा विचार किया

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· @kayce1 ·
$0.00
Cardinal's Poignant Reflection Highlights Devastating Impact of Conflict at the Start of Holy Week
MUMBAI, India - Cardinal Charles Bo of Yangon has emphasized the significance of peace during Holy Week, reflecting on the devastating impact of conflicts both in Ukraine, considered the birthplace of Jesus, and in our own homeland.

![](https://cdn.steemitimages.com/DQmWaw99emPRsYxtpcqMD2ayC2UR5j5dVwBRd8PAyTm5ntm/800-3-26.jpeg)

As the President of the Catholic Bishops Conference of Myanmar and the President of Federations of Asia Bishops Conferences, Cardinal Bo urges people to unite in fervent prayer for peace.

In his heartfelt message titled "Embracing the Dawn of Peace: A Call to End the Long Nights of Conflict and Fear," the cardinal invites individuals to embark on a sacred journey through the season of Lent, a time for self-reflection and reconciliation. He emphasizes the resounding call for peace that emanates from Pope Francis's heart and resonates throughout our wounded world.

Together, let us kneel in solidarity and implore the Almighty to dispel the darkness of conflict, ushering in a new dawn of hope and harmony. Cardinal Bo urges us to seek the divine gift of peace infused with justice, guiding us towards a brighter future.

Rather than allowing our abundant human resources to wither amidst the turmoil of war, he encourages us to cherish and nurture them for flourishing. Investing in the next generation is investing in lasting peace.

Referencing Pope Francis's address to bishops on January 8, Cardinal Bo acknowledges that the world is increasingly affected by conflict, with the distinction between military and civilian objectives no longer respected. He points to the events in Ukraine and Gaza as clear evidence of the harm inflicted upon civilian populations.

In his Lenten Message, Cardinal Bo underscores the importance of embracing dialogue and reconciliation as the foundations for our collective journey towards peace. He urges us to cultivate hope within our hearts, steadfast in our resolve to eradicate the divisive forces of hatred and strife.

Drawing inspiration from Pope Francis's teachings, the cardinal emphasizes the need to revive our hope and trust in the Risen Christ, who conquered death and granted us true life. This hope brings light, overcomes discouragement, fosters solidarity, and counteracts the seeds of violence sown by a culture of indifference and confrontation.

Together, let us pledge to transform instruments of war into tools of peace and replace fear with unwavering trust. Cardinal Bo calls for our words to echo the universal language of fraternity and for our actions to be guided by the pursuit of peace.

In this sacred quest for peace, let us invoke divine grace to soften the hearts of those trapped in violence and empower them to embrace the path of reconciliation.

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· @kayce1 ·
$0.00
Pope Surprises Congregation with Unexpected Move During Palm Sunday Mass
Pope Francis made a spontaneous decision to skip his sermon during the Palm Sunday Mass in St. Peter's Square. The Pope, who has been experiencing health issues such as knee problems and respiratory difficulties, also did not take part in the procession of cardinals at the beginning of the Mass. Instead, he blessed the palm fronds and olive branches carried by the faithful from the altar.

![](https://cdn.steemitimages.com/DQmeZ9NiKgvg1A4t12Umau1CkNMpVbkcyDcs2HfRThrGwed/GX2UDEUHW5JYLMBZY5TIK35RDE.jpg)

It was expected that Francis would deliver a sermon during the service, although he has been delegating longer speeches to his aides in recent weeks. However, after a few moments of silence, it was announced that the Pope had chosen not to give the sermon. Vatican officials did not provide an immediate explanation for this decision.

During the Mass, Francis did lead prayers and made a heartfelt appeal for peace at the end. He expressed his prayers for the families of those who lost their lives in a tragic attack at a concert hall in suburban Moscow. He also requested prayers for the people of Ukraine and Gaza, emphasizing the need for peace in these troubled regions.

Approximately 60,000 people attended the Mass, which took place under a sunny sky. After the service, Francis spent some time greeting the crowd from the popemobile as he circled the square.

Palm Sunday marks the beginning of a busy week for Pope Francis, leading up to Easter Sunday when Christians celebrate the resurrection of Christ. On Thursday, he is scheduled to visit a women's prison in Rome to perform the traditional washing of the feet ritual. On Friday, he will preside over the Way of the Cross procession at the Colosseum, symbolizing the crucifixion of Jesus.

The following day is the Easter Vigil, during which the Pope leads a solemn nighttime service in the basilica. This is followed by Easter Sunday Mass in St. Peter's Square, where he gives his midday blessing from the loggia.

Over the past winter, Francis has been dealing with flu-like symptoms, bronchitis, or a cold. In recent weeks, he has occasionally asked an aide to read his speeches and lessons to save him from the effort of speaking. On Palm Sunday, there was no substitute, and the sermon was simply omitted. The Vatican did not clarify whether his prepared remarks should be considered as delivered, which is often the case when the Pope decides not to read them aloud.

Typically, the Pope does not deliver a sermon on Easter, but he traditionally offers reflections on Palm Sunday. At the end of the Mass, Francis offered a lengthy prayer for peace, expressing his concern for all those affected by war and the victims of the terrorist attack in Moscow. He urged a change of heart in those who commit such inhumane acts, which go against God's commandment not to kill. He also asked the faithful to remember the suffering in Ukraine and Gaza, emphasizing the need for compassion and peace in those regions.

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· @theuniverse.name · (edited)
REFRIGERIUM MASS
/ / / / / / / ○ \ \ \ \ \ \ \

![20240206_190053.jpg](https://cdn.steemitimages.com/DQmeqSK1CY1ZKdvXeRrnzLZPUr4Y8nBosGETK3YnXH5Ax16/20240206_190053.jpg)

Joe Rogan Show on Paleo Christianity: 1st - 4th century CE early Roman Christians have retained some of the Roman pagan traditions, such as Refrigerium (refreshment) meal commemorating the dead with sacrificial bread and wine which were usually consumed in gatherings at underground catacombs. This Roman practice has morphed into Roman Catholic Mass.

"The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ."

Note, to consecrate, to bless, as blood offering on the alter of a deity.

"Sacramental wine, Communion wine, altar wine, or wine for consecration is wine obtained from grapes and intended for use in celebration of the Eucharist (also referred to as the Lord's Supper or Holy Communion, among other names). It is usually consumed after sacramental bread." Wikipedia""

https://en.m.wikipedia.org/wiki/Refrigerium

Joe Rogan Show: Paleo Christianity Refrigerium
https://www.facebook.com/share/v/qZCFk7FooPKb8oXD/

![1280px-Marble_relief_showing_a_refrigerium_(annual_commemorative_meal_for_the_dead)_from_the_vicinity_of_Ankara,_Turkey,_3rd_Century_CE,_Honolulu_Academy_of_Arts.jpg](https://cdn.steemitimages.com/DQmZojFz7de28YWviwAtmh4zsiEp4hiSEqsYPoTiJJBfFKB/1280px-Marble_relief_showing_a_refrigerium_(annual_commemorative_meal_for_the_dead)_from_the_vicinity_of_Ankara,_Turkey,_3rd_Century_CE,_Honolulu_Academy_of_Arts.jpg)

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· @aromanomad ·
$0.14
진실하신 분
![20240103_124915.jpg](https://cdn.steemitimages.com/DQmdCatCEPLn5xLsW8QD1nTDMbshj4JjXxaMw3d5uyaeqhS/20240103_124915.jpg)
언제나 진실하신 분..
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· @sadcorp ·
Inside the horrifying, unspoken world of sexually abusive nuns...Nuns Raped Girls With Crucifixes as Female Pedophilia Was Covered Up by the Church..."The secret not yet told": Women describe alleged abuse by nuns
"It’s the line from Scripture that stayed with Cait Finnegan for nearly half a century as she tried to suppress the painful memories of the sexual abuse she says she suffered at the hands of her Catholic clergy educator.

“God is Love,” Sister Mary Juanita Barto told Finnegan as she repeatedly raped her in classrooms at Mater Christi High School in Queens in the late 1960s.

The abuse began when Finnegan was 15 and continued throughout her high school years — on school buses to out-of-town sporting events, at religious retreats in upstate New York, at Finnegan’s childhood home in Woodside and at a Long Island convent."
https://nypost.com/2019/02/16/inside-the-horrifying-unspoken-world-of-sexually-abusive-nuns/

"The abuse lasted the whole year. At the age of 35, “Marie” told her mother again about the abuse. “My mother blissfully told me that it was impossible for a nun to whom she entrusted her daughter to abuse a girl,” she says. “Female pedophilia exists and unfortunately the media never talk about it.”

“Marie” was certainly not alone. Dozens of other victims of priests, nuns, and Catholic school personnel in France form the basis of a 2,500-page report released Tuesday by a special commission led by Jean-Marc Sauvé. While 80 percent of the victims were young boys between the ages of 10 and 13, many young girls were abused as well, and not only by priests. Nuns used crucifixes to rape little girls or forced boys to have sex with them, too."
https://news.yahoo.com/nuns-raped-girls-crucifixes-female-110940545.html?guccounter=1&guce_referrer=aHR0cHM6Ly9kdWNrZHVja2dvLmNvbS8&guce_referrer_sig=AQAAAHpdGKhhRGwdnnDWA8bXyldZeb7z36jLjZUZE3_7JWXdLL19VFBR9-eJKEBaODlbL3yGhU7BeYB5CXiIPJwJpO5QFLeOE8ZBrCvXdirW8EPzp38IfgqcnQVJ_3c08naaIy35FYmYAMQah69D-Jysv8ucLK-lDbLK7nmJ75FiVq8C

"The gathering comes as CBS News has also learned of several cases involving nuns accused of sexual misconduct. The Survivors Network of Those Abused by Priests – or SNAP – said it doesn't keep count of sexual abuse allegations, but CBS News' Nikki Battiste has spoken with several women who recently reported misconduct, ranging from forceful kissing to molestation, all carried out by nuns."
https://www.cbsnews.com/news/women-describe-alleged-abuse-by-nuns-the-secret-not-yet-told/
· @catholicinfo ·
Independent Catholics: What They Are and Why They Matter
Independent Catholics: What They Are and Why They Matter
Independent Catholics are a group of Christians who believe in the Catholic faith but do not belong to any particular Catholic denomination. They may have left the Catholic Church due to disagreements with church leadership, or they may have never been formally affiliated with the church.

Independent Catholics come from all walks of life and hold a variety of beliefs. Some are traditional Catholics who believe in the authority of the Pope and the seven sacraments. Others are more progressive, and may reject some of the church's teachings.

What unites independent Catholics is their belief in the importance of individual conscience and freedom of thought. They believe that each person should be free to interpret the Bible and the teachings of the Catholic Church for themselves. They also believe that the church should be more democratic and accountable to its members.

Independent Catholics are a growing movement, and their numbers are expected to continue to rise in the years to come. They are a diverse group of people with a wide range of beliefs, but they are united by their commitment to individual conscience and freedom of thought.

Here are some of the reasons why independent Catholics are important:

They provide a space for Catholics who disagree with the church's teachings to continue to practice their faith.
They challenge the Catholic Church to be more democratic and accountable to its members.
They promote individual conscience and freedom of thought in the Catholic Church.
They represent the diversity of beliefs within the Catholic faith.
Independent Catholics are an important part of the Catholic Church, and they play a vital role in keeping the church vibrant and relevant. They are a reminder that the church is not a monolithic institution, but rather a community of people with a wide range of beliefs.

If you are an independent Catholic, or if you are interested in learning more about independent Catholicism, there are a number of resources available to you. You can find independent Catholic churches and organizations in your area, and you can also connect with other independent Catholics online. There are also a number of books and websites that offer information about independent Catholicism.

I hope this blog post has given you a better understanding of independent Catholics. If you have any questions, please feel free to leave a comment below
![372992873_202412266180407_8500657398216459562_n.jpg](https://cdn.steemitimages.com/DQmYWfEBk4eFXKSADE6R1MpHHdz9nxTMnyUR5AWUng1mE7r/372992873_202412266180407_8500657398216459562_n.jpg)
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2 replies
· @crushercorpz ·
ARYAN EMPIRE DELETED MY EVIDENCE FROM DAVID MARTIN ABOUT THE VATICAN BEING EVIL! AHHAHAHAHAHAHAAHAHHAHAHHAHHAHAHA
![vegeta-laughing (1).gif](https://cdn.steemitimages.com/DQmQSEXjh3aaRuJp5vJXyb8bYpJLgnKkb31BZRQJLdHKPg6/vegeta-laughing%20(1).gif)



HE ASKED ME WHY! I told him why...AND HE DELETED IT! AHHNHNHRHRAHAHAHAHAHA AHHH HA HA HA HA!!!! HA!



Aryan Empire

4 days ago

"You christians, are the jews puppets."

then why:

Where the Anglo Saxon Protestants so Ethno Nationalist in their colonial policies?
Did the Catholic Church outlaw Usury and segregate the jews from the normal people?
Why did the Orthodox Czars of Russia oppress the jews so vehemently?
Why did all the degeneracies of our modern age, didn't arise during the middle ages, but only after the globalization process that started with the Enlightenment and the french revolution/ the decline of Christianity?

Why where the Fascist movements in Italy, Spain, Hungary, Romania, Slovakia, Bulgaria, Croatia, Britain, Later the Nazi Party in the USA lead by GIRL and the White Russian resistance so fanatical Christian?

Why is Poland, the least liberal country in Europe also the most Christian?

(I have asked you this before, but you have failed to give me an answer).


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@Crusher

4 days ago

I already answered the usury thing. You're just straight up lying again I answered that. David Martin has a video on Rumble explaining all of that. The catholic church in the 1100s could not perform Usury, so they got the jews to do it for them. That's the whole topic summarised. They work together with the jews how do you NOT know any of this? How are you so uninformed? How are you this far behind on how the Vatican is the biggest crime syndicate on the face of the planet? How do you not know that?

The JESUITS, has a bunch of jews in it. And y'know what else the jesuits has? catholics that pretend to be jews.
The SECRET INSTRUCTION of the Jesuit Order IS "We will walk among the lowly jew and pretend to be them and blame them"

So guess what? The worst of the jews, are actually catholics. Lmao. But the pope wears a yamaka for a reason y'know. Cuz he's the head of judaism. DA JOOZ, are the bankers, for the Vatican. Plain and simple.

No here you go again trying to drag me into debating literally all of history with you. I'm not interested in that.

The bottom line is, yahweh is El. yahweh is the god of Israel. Elyon is the Most High. You said yahweh is the All Father and supreme God of all, and you're wrong. He is the jews god. You worship the jews god.

I don't care about what Poland does. Anything like that can be explained simply by this. What you see of christianity on the surface, is not what christianity is really all about. That is the surface level, smokescreen christianity that is given to the public.

Why does America have 400 000 churches but it's so gay? Oh yeah see. And guess what the religious right in America are some of the biggest Israel Zionist supporters AND, there's more flaming faggots in the religious right than there is on the left in America. Especially the religious Alt Right.

So, coincidence then for Poland? Your jesus says "I come not to bring peace but to bring a sword. To turn fathers against sons, daughters against mothers" and so on


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Aryan Empire

4 days ago

So we have only David repeating some normie lefty talking point, seems to happen a lot with your sources btw.

"He is the jews god. You worship the jews god."
Check the new testament.

Europe and USA have the most White People in them, and are the most faggy Nations out there. Is tis because they are White? No, but because they have been subverted.
Same with Christianity.

There are a lot of Churches in America, but many People dont go there anymore, especially those who are the fags.
We see: Less Christianity = more fags.

You are right when calling out the jesuits and evangelicals, but you make the mistake by concluding that they represent all of Christianity and are not just the subversive elements attacking it.

"the Vatican is the biggest crime syndicate on the face of the planet"
Like when they helped many National Socialists escape?


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![blob (8).jpg](https://cdn.steemitimages.com/DQmbvde43GPZdrxyz8HCyRLhFSULMdPSxdEiUBnsAsdDQo8/blob%20(8).jpg)




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@Crusher

22 minutes ago(edited)

HERE! This is where I originally left the reply. You deleted it to hide the evidence. So here it is again faggot. You christians you hide evidence when it proves you wrong, then accuse others of doing that which you are guilty. Huh, sounds like a jew to me.

https://rumble.com/v1m7jn0-dr.-david-martin-catholic-church-and-illuminati.html


30:10

David Martin: In Deuteronomy the bible very clearly prohibits Usury. It makes charging of interest ILLEGAL. The churches official position from the 5th century to the 12th century was that it was actually illegal for christians to participate in Usury in any way shape or form. But starting around the 5th and 6th century, the catholic church decided it would be a good idea if we could actually pick on some population to run money for the church so that the church wouldn't break it's own law because they would be doing it with an INFIDEL. And it turns out in the 8th and 9th century it became popular for popes, bishops and archbishops to cast jews into the light of BEYOND the possibility of redemption because they made up all kinds of story that every jew was somehow intrinsically the killer of jesus. So the doctrine that allowed this to happen was because they were born into permanent reproach. 'They' would be the ones that were authorized by the CHURCH to be the private bankers FOR THE CHURCH to do the illegal actions that would be illegal for any member of the church to do. ...Got it!? So what we have is a world in which the CHURCH the catholic church made it illegal to use banking in any common sense right now BUT FOR you could get a 'wink wink nod nod' if you wanted to break the clear dictates of the bible, you could do it IF YOU WENT TO JEWS. And in 1198 the church stole the money from the jews.

Your CHURCH is responsible for jews robbing us. HAHAHA HA HA HA!

I will not allow you to make it look like I did not reply. I did, 4 days ago. Deceit and lies, seem to be main tenets and characteristics of the christian.


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![thumbnail_ab6ecb0e48186e00ee93cf99b7102398.jpg](https://cdn.steemitimages.com/DQmUChsn664nbHwYuRiNktdHxt2CT1f2nC3NLoDxnieKHqA/thumbnail_ab6ecb0e48186e00ee93cf99b7102398.jpg)



I left that reply on 6/11/2023

AND IF YOU THINK I'M LYING....HERE IS THE ORIGINAL REPLY!!! Cuz I'm a Folk of Freya. Unlike Abraham Lincoln, I don't lie.




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Aryan Empire

14 hours ago

So we have only David repeating some normie lefty talking point, seems to happen a lot with your sources btw.

"He is the jews god. You worship the jews god."
Check the new testament.

Europe and USA have the most White People in them, and are the most faggy Nations out there. Is tis because they are White? No, but because they have been subverted.
Same with Christianity.

There are a lot of Churches in America, but many People dont go there anymore, especially those who are the fags.
We see: Less Christianity = more fags.

You are right when calling out the jesuits and evangelicals, but you make the mistake by concluding that they represent all of Christianity and are not just the subversive elements attacking it.

"the Vatican is the biggest crime syndicate on the face of the planet"
Like when they helped many National Socialists escape?


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@Crusher

Just now(edited)

NOW! Onto the Usury thing. Because you're stuck in mainstream knowledge and you can't find out secret information. You're all exoteric. You regurgitate jewish propaganda. Your love of the catholic church, is a jewish psy-op. You stupid fuck ahhahahaha HA HA HA HA HA HA!!!

You are an abject AMATEUR compared to me. I laugh in your face every single day.
Every time you speak, you only show your own idiocy and ignorance.

https://rumble.com/v1m7jn0-dr.-david-martin-catholic-church-and-illuminati.html
 
30:10

David Martin: In Deuteronomy the bible very clearly prohibits Usury. It makes charging of interest ILLEGAL. The churches official position from the 5th century to the 12th century was that it was actually illegal for christians to participate in Usury in any way shape or form. But starting around the 5th and 6th century, the catholic church decided it would be a good idea if we could actually pick on some population to run money for the church so that the church wouldn't break it's own law because they would be doing it with an INFIDEL. And it turns out in the 8th and 9th century it became popular for popes, bishops and archbishops to cast jews into the light of BEYOND the possibility of redemption because they made up all kinds of story that every jew was somehow intrinsically the killer of jesus. So the doctrine that allowed this to happen was because they were born into permanent reproach. 'They' would be the ones that were authorized by the CHURCH to be the private bankers FOR THE CHURCH to do the illegal actions that would be illegal for any member of the church to do. ...Got it!? So what we have is a world in which the CHURCH the catholic church made it illegal to use banking in any common sense right now BUT FOR you could get a 'wink wink nod nod' if you wanted to break the clear dictates of the bible, you could do it IF YOU WENT TO JEWS. And in 1198 the church stole the money from the jews.

Your CHURCH is responsible for jews robbing us. HAHAHA HA HA HA!


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THAT original reply was from....*checks notes* 2/11/2023.


GO LAUGH AT THIS FAGGOT ON ODYSEE. GO LAUGH AT HIM! Aryan Empire on Odysee.


![tumblr_66c9ff284921a0ad4609c7068dcd3e9b_6be4e552_540.gif](https://cdn.steemitimages.com/DQmQ8XpT3nkgFX1hUmBjPVjYTquaLuCpBkHz721AoZoDZks/tumblr_66c9ff284921a0ad4609c7068dcd3e9b_6be4e552_540.gif)

YOU WHO SO DESPERATELY SEEK DESTRUCTION. AS YOU WISH, YOU SHALL BE DESTROYED.



![tumblr_f40347cc9fda5640c6176a6bb587bd30_5bfaa0f4_540.gif](https://cdn.steemitimages.com/DQmTZaxvRd1X3xihwh12UUpGayi1oCBfrU8dafmsn8S5nJo/tumblr_f40347cc9fda5640c6176a6bb587bd30_5bfaa0f4_540.gif)



![slayers-giga-slave.gif](https://cdn.steemitimages.com/DQmSQ6TDnRqxa7RYWSfdLmFp1nAEBNVrkikfcroRdoSdPdo/slayers-giga-slave.gif)
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· @catholicinfo ·
Importance of Peter to Catholics in the Bible
Gary Snyder2023/07/15
Importance of Peter to Catholics in the Bible
Matthew 16:18-19 is a key passage in the Bible for Catholics. In this passage, Jesus tells Peter that he is the rock on which he will build his church. This passage is significant because it establishes Peter as the first pope and the head of the Catholic Church. It also emphasizes the importance of the papacy in the Catholic faith.

The passage begins with Jesus asking his disciples who the people say he is. The disciples respond with a variety of answers, but Peter says, "You are the Christ, the Son of the living God." Jesus is pleased with Peter's answer and says, "Blessed are you, Simon Bar-Jona, because flesh and blood has not revealed this to you, but my Father in heaven."

Then Jesus says, "And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it." The word "rock" in this passage can be translated in two ways: as "petros," which refers to a small stone, or as "petra," which refers to a large rock. The Catholic Church interprets this passage to mean that Jesus is referring to Peter as the "petra," the large rock on which the church is built.

This interpretation is supported by the fact that Jesus gives Peter the keys to the kingdom of heaven. The keys to the kingdom of heaven represent authority, and Jesus is giving Peter this authority to govern the church.

In Matthew 18:18, Jesus gives this same authority to all the apostles, but in Matthew 16:18, he gives it specifically to Peter. This suggests that Peter has a special role in the church, and that he is the first pope.

The Catholic Church believes that the papacy is a divinely instituted office, and that the pope is the successor to Peter. The pope is the head of the church, and he has the authority to teach, govern, and sanctify the faithful.

The passage in Matthew 16:18-19 is a foundational passage for the Catholic Church, and it is a reminder of the importance of the papacy in the Catholic faith.

Here are some additional thoughts on the significance of Matthew 16:18-19:

The passage emphasizes the importance of faith. Peter's declaration that Jesus is the Christ, the Son of the living God, is a statement of faith. This statement is what establishes Peter as the rock on which the church is built.
The passage also emphasizes the importance of unity. The church is built on the rock of Peter, which represents unity. The church is meant to be a united body of believers, and Peter's role is to help to maintain this unity.
The passage finally emphasizes the importance of authority. Peter is given the keys to the kingdom of heaven, which represents authority. The pope is the successor to Peter, and he has the authority to teach, govern, and sanctify the faithful.
I hope this post has been helpful in explaining the significance of Matthew 16:18-19 in the Bible to Catholics.
![aploagetics.jpg](https://cdn.steemitimages.com/DQmZbgcd9QHbg6s8NFikeeNioYg46CXNiaJKBVnhsyvZksq/aploagetics.jpg)
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· @catholicinfo ·
In Catholicism, going to church is an important part of faith and practice.
In Catholicism, going to church is an important part of faith and practice. Church is a place where Catholics can gather to worship God, receive the sacraments, and learn more about their faith. It is also a place where they can build community and support each other.
There are many reasons why going to church is important in Catholicism. Here are a few:
To worship God: Catholics believe that God is present in the Eucharist, which is celebrated during Mass. When Catholics go to Mass, they are able to worship God directly and receive His blessing.
To receive the sacraments: The sacraments are special gifts from God that are given through the Church. The most important sacraments are Baptism, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Holy Orders, and Matrimony. Catholics need to receive the sacraments in order to grow in their faith and experience the fullness of God's love.
To learn more about the faith: Church is a place where Catholics can learn more about their faith through homilies, catechism classes, and other educational programs. This knowledge helps them to grow in their relationship with God and to live their lives in accordance with His teachings.
To build community and support each other: Church is a place where Catholics can come together as a community to worship God and support each other. They can share their joys and sorrows, and they can pray for each other. This sense of community and support is an important part of the Catholic faith.
In addition to these reasons, going to church is also important for Catholics because it is a way to show their love for God and their commitment to their faith. When Catholics go to church, they are saying that they believe in God and that they want to follow Him. This is a powerful statement of faith that can inspire others and help to build a stronger Church. 
![394317865_240363009051999_7488934239699894119_n.jpg](https://cdn.steemitimages.com/DQmfZ4kEaFakxuwqeG7Y7E7pYG3Kr4eLEAFDEWoxdcFPRS9/394317865_240363009051999_7488934239699894119_n.jpg)

![387178786_228800626874904_2567411156484287112_n.jpg](https://cdn.steemitimages.com/DQmaQmbJGnnX1VFM7PkxdYfWWqZiE73Y2sE4X6J9ykeSKdy/387178786_228800626874904_2567411156484287112_n.jpg)
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· @catholicinfo ·
What are the seven gifts of the Holy Spirit?
The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. These gifts are bestowed upon individuals through the Holy Spirit and are intended to empower and guide them in their spiritual journey. Let's take a closer look at each of these gifts:
Wisdom: The gift of wisdom enables individuals to see and understand life from a divine perspective. It allows them to discern God's will and make choices that align with His plan.
Understanding: This gift grants individuals insight into the deeper meaning of divine truths. It helps them grasp the mysteries of faith and encourages a deeper relationship with God.
Counsel: The gift of counsel, also known as right judgment, provides individuals with the ability to make sound decisions and seek guidance in moral and spiritual matters.
Fortitude: Fortitude, or courage, gives individuals the strength and perseverance to face challenges and difficulties in their spiritual journey. It empowers them to stand firm in their beliefs and values, even in the face of adversity.
Knowledge: The gift of knowledge allows individuals to understand the truths of the faith and the teachings of the Church. It helps them grow in intellectual and spiritual awareness.
Piety: Piety, or reverence, fosters a deep sense of respect and love for God. It inspires individuals to worship and serve Him with devotion, humility, and gratitude.
Fear of the Lord: Fear of the Lord, also known as wonder and awe, instills a profound sense of awe and reverence towards God. It helps individuals recognize His greatness and encourages them to avoid anything that might separate them from His love.
These gifts are given to individuals through the Holy Spirit at various stages of their spiritual journey, enabling them to grow in faith, love, and service to God and others.
![381940210_218098551278445_9100715547572343240_n.jpg](https://cdn.steemitimages.com/DQma5zj1GvoNw3rKvve3BWM6Q8MxDuNex1Hxkyeabu6trqe/381940210_218098551278445_9100715547572343240_n.jpg)
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· @catholicinfo ·
The Sacred Heart of the Church
The Sacred Heart of the Church: Exploring the Significance of the Altar in Catholicism
In the heart of every Catholic church, there stands an altar—an unassuming yet profoundly significant fixture that plays a central role in the life of the Church. The altar is more than just a piece of furniture; it is a symbol, a focal point, and a conduit for the divine. In this blog post, we will explore the deep significance of the altar in Catholicism.
1. The Altar as the Center of Worship: The altar is the physical and spiritual center of the Catholic liturgy. During Mass, it is upon the altar that the bread and wine become the Body and Blood of Christ in the Eucharistic celebration. It is here that the priest offers the sacrifice of the Mass on behalf of the faithful, reenacting the Last Supper and Calvary.
2. Connection to the Sacrifice of Christ: Catholicism emphasizes the sacrificial nature of the Mass, where the bread and wine are transformed into the actual presence of Christ. The altar is where this transformation takes place, and it serves as a direct link to the sacrifice of Christ on the Cross. This connection reinforces the belief that Mass is not a mere symbolic act but a re-presentation of Christ's ultimate sacrifice for the salvation of humanity.
3. Symbolism of the Altar: The altar is adorned with rich symbolism. The white cloth covering the altar represents purity, while the candles on either side symbolize the Light of Christ. The crucifix, often placed above or near the altar, serves as a constant reminder of Christ's sacrifice. The altar's position at the east end of the church symbolizes the rising sun and the anticipation of Christ's return.
4. A Place of Encounter: The altar is where Catholics believe they encounter the living God. It is a place of reverence, where believers come to kneel, pray, and offer their intentions. It is at the altar that they receive the Holy Eucharist, deepening their communion with Christ and the Church.
5. Continuity and Tradition: Throughout the centuries, the design and placement of the altar have evolved, reflecting changes in liturgical practice. However, the essential significance of the altar as the locus of the Eucharistic sacrifice remains unchanged. It represents the continuity of the Catholic faith and the unbroken tradition of worship.
6. Community and Unity: The altar is a place of communal gathering. It is where the priest, representing the community, offers the sacrifice of the Mass. It symbolizes the unity of the Church, as Catholics from all walks of life come together around the altar to celebrate their shared faith.
In conclusion, the altar is not just a piece of furniture in a Catholic church; it is the heart and soul of worship, a symbol of Christ's sacrifice, and a place of encounter with the divine. It represents the continuity of tradition, the unity of the faith community, and the profound connection between the earthly and the heavenly. In the quiet presence of the altar, Catholics find solace, inspiration, and a deepening of their faith—a sacred reminder that Christ is truly present among us.
![386758162_226871977067769_1528614193968198296_n.jpg](https://cdn.steemitimages.com/DQmWbHKnisMj9YMTX9VgvZX4D9ikLQRvjAXG2NUhxho9PFp/386758162_226871977067769_1528614193968198296_n.jpg)
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· @catholicinfo ·
The Profound Significance of Jesus's Crucifixion in Catholic Doctrine
The Profound Significance of Jesus's Crucifixion in Catholic Doctrine
In the heart of Catholic theology, the crucifixion of Jesus Christ stands as a pivotal and profound event—a cornerstone of faith that holds immense importance. According to Catholic doctrine, the crucifixion of Jesus is not just a historical event but a divine act of profound significance. In this blog post, we delve into the core teachings of Catholicism to understand the importance of Jesus's crucifixion.
1. Atonement for Sin:
At the heart of Catholic doctrine lies the belief that Jesus's crucifixion was an act of atonement for the sins of humanity. According to Catholic teaching, Jesus, being sinless, willingly offered Himself as a perfect and unblemished sacrifice to reconcile humanity with God. Through His death on the cross, He took upon Himself the punishment that humanity deserved for its sins, thereby making it possible for individuals to find forgiveness and redemption.
2. Vicarious Sacrifice:
Catholic doctrine emphasizes the concept of "vicarious atonement," wherein Jesus, as the Son of God, offered His life on behalf of all humanity. His sacrifice is seen as an act of love and mercy, demonstrating God's willingness to bear the burden of humanity's transgressions, ultimately leading to reconciliation between God and humanity.
3. The Lamb of God:
Catholics often refer to Jesus as the "Lamb of God." This term draws a connection between Jesus's crucifixion and the Jewish tradition of sacrificing lambs as an offering for the forgiveness of sins. Jesus, as the Lamb of God, is believed to have fulfilled and transcended this Old Testament practice, becoming the ultimate and perfect sacrifice for the forgiveness of sins.
4. Redemption and Salvation:
Through His crucifixion, Catholic doctrine teaches that Jesus redeemed humanity from the bondage of sin and death. His sacrifice is viewed as the means by which individuals can be set free from the enslavement of sin and find the path to salvation. By accepting Jesus as Lord and Savior, Catholics believe they can inherit eternal life.
5. Victory Over Sin and Death:
Catholic theology holds that through His crucifixion and subsequent resurrection, Jesus conquered both sin and death. His victory over sin signifies the liberation of humanity from the consequences of sin, while His resurrection serves as a testament to the promise of eternal life for those who believe in Him.
6. Ultimate Act of Love:
Jesus's crucifixion is often regarded as the ultimate act of love. According to Catholic doctrine, His willingness to endure suffering and death for the sake of humanity demonstrates the profound depth of God's love for His creation. It serves as a powerful example of selfless love and sacrifice that Catholics are encouraged to emulate in their own lives.
In conclusion, according to Catholic doctrine, the crucifixion of Jesus is of paramount importance because it represents the pinnacle of God's plan for the redemption and salvation of humanity. It is a symbol of divine love, forgiveness, and reconciliation that transcends time and space. For Catholics, reflecting on the crucifixion of Jesus is not merely an act of remembrance but an invitation to delve deeper into the profound mystery of God's love and mercy.
![387178786_228800626874904_2567411156484287112_n.jpg](https://cdn.steemitimages.com/DQmaQmbJGnnX1VFM7PkxdYfWWqZiE73Y2sE4X6J9ykeSKdy/387178786_228800626874904_2567411156484287112_n.jpg)
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· @catholicinfo ·
The Catholic Faith Guardian
The Catholic Faith Guardian
DEBATE: THE CATHOLIC CHURCH IS THE WHORE OR PROSTITUTE IN THE BOOK OF REVELATION?
..
This debate will teach us Catholics to debunk anti-Catholic's accusation that the Catholic Church is the "Babylon" and "Whore" in the Book of Revelation. 
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PASTOR Vs. CATHOLIC
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Pastor: Thank you again brother for accepting my challenge for a debate here in Zoom. 
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Catholic: You're welcome pastor. I am always ready to defend the true Church. 
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Pastor: Did you know that the Catholic Church is the one referred to as the "Babylon" and "prostitute woman" in Revelations 17? 
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Catholic: That is only your crooked understanding of those verses. You just had falsely accused the Catholic Church as the "Babylon" and "prostitute woman", when this Church is responsible for producing the first Christian Bible. By the way, it was the Catholic Church who decided on what books are part of the New Testament. But ironically, you are accusing that Church as the "Babylon" and "prostitute".
The "Babylon" referred to in Revelation 17 is the Pagan Roman Empire, and the "prostitute" or "whore" sitting there is apostate Jerusalem. By the way, Jerusalem was formerly part of the Roman Empire. 
You should first know then that the Roman Empire was divided into two periods : the Pagan Roman Empire and the Christian Roman Empire that startes during tuhe reign of Constantine the Great, the first Christ Roman Emperor. Did you know if what place the term "Babylon" is referring to? 
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Pastor: That "Babylon" is referring to your Catholic Church. The beast! 
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Catholic: 
You're wrong pastor. According to the Bible, the term "Babylon" is referring to Rome, not the Catholic Church. It can be found in 1 Peter 5:13, where Peter wrote from Rome using the code name "Babylon". Thus, the word "Babylon" refers to a place, and not a religion or Church. A place is static in its location, while the Catholic Church religion is dynamic or it can be located in different places. Therefore, your interpretation that the term "Babylon" is referring to the Catholic Church is totally wrong. Because the "Babylon" there is referring to a place, not a religion or church. 
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Pastor: But the whore or prostitute in Revelation is referring to the Catholic Church
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Catholic: You're wrong again pastor. The whore or prostitute in Revelation is not referring to the Catholic Church. If you read Revelation 17:18, the prostitute woman there is referring to a Great City, not a Great Church. 
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Pastor: If the whore or prostitute woman is not the Catholic Church, then to whom it refers to? 
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Catholic: According to the Bible, the place which is often called as "whore" or "prostitute" even in the Old Testament time is no other than the City of Jerusalem. Prophet Isaiah said that the City of Jerusalem which was formerly a faithful city, had became like a whore or prostitute (Isaiah 1:21). In the same way, prophet Jeremiah also said that the city of Jerusalem was engaging like a whore due to its lewdness and abominations (Jer. 13:27).
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 In addition, the prostitute woman mentioned in Revelations 18:24 is the place where prophets were killed. The city where prophets were killed is no other than Jerusalem (Luke 13:34). 
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It is also mentioned in Revelations 17:6 that the prostitute woman is the place where martyrs were killed. St. Stephen, the first Christian martyr was killed in Jerusalem (Acts 7:58).
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In Revelations 11:8, it says that the Great City is the place where the Lord Jesus Christ was killed. Jesus Christ was killed in Jerusalem (Mat.20:18).
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Therefore, it is very clear that the whore or prostitute referred to in the Bible is the city of Jerusalem, not the Catholic Church. 
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Pastor: But in Revelations 17:9, it says that the prostitute woman is sitting on the 7 hills. The city which is built on 7 hills is Rome, the place where the Catholic Church is located. 
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Catholic: Your interpretation is wrong pastor. We should intepret the verse in its context. It doesn't mean that since Rome is built on a 7 hills, that it is automatically the whore or prostitute. Because there are almost 50 cities around the world that are also built on 7 hills. The city built on 7 hills in Revelation 17:9 is still referring to the city of Jerusalem. 
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If we will see the Map of Jerusalem, we can notice that it is surrounded by 7 hills, namely: Mt. Antonia Fortress, Mt. Scopus, Mt. Olivet, Mt. Ophel, New Mt. Zion, Mt. Zion, and Mt. of Corruption.
 While the Vatican, the place where Popes resided is not located in the 7 hills of Rome. Because Vatican is built in Vatican Hill, which is far from the 7 hills of Rome. By the way, it is in Vatican Hill where Peter was crucified and his remains is buried, which is now erected with the St. Peter's Basilica. Did you know that? 
. 
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Pastor: (no answer). 
But in Revelations 17:4 it is mentioned that the prostitute woman was clothed in purple and scarlet colors. Your priests and bishops also wear purple and scarlet colors. Thus, the prostitute woman is the Catholic Church. 
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Catholic: 
The purple and scarlet mentioned in that verse are the colors usually worn by kings. Because Jerusalem that  time was controlled by Kings. While the colors used by Catholic priests is patterned from the Bible (Exodus 28:3-5). The Liturgical colors of the Catholic Church are: black, White, Red, Green, Rose, and Violet. There is no liturgical colors for purple and scarlet. 
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And if you read the verse completely, it talks that the clothes worn by the prostitute is being adorned with gold, gems and pearls. On the other hand, the vestments worn by Catholic priests and bishops does not have that kind of decorations mentioned in Rev. 17:4. Therefore, your interpretation of that verse is totally wrong. 
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Pastor: But in that same verse in Rev.17:4 it is mentioned that the prostitute woman is holding a "golden cup". Your priests are also holding a golden cup filled with wine during Mass. Thus, the prostitute woman is the Catholic Church. 
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Catholic: You missed it again pastor. The "golden cup" mentioned in Rev.17:4 is not a literal cup, and is not even referring to the chalice used by priest during Mass. Because the chalice being used by priests is not made of gold. It doesn't mean that since the chalice is glittering that you immediately think of it as gold. The materials used in chalice are usually brass, silver or ceramic, and is not mixed with gold. If the chalice used by priests is made of gold, then many people would attempt to steal those things. Therefore, your opinion is totally wrong again, pastor. 
.
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Pastor: Okay brother. It seems that my interpretations in the Book of Revelations are indeed wrong. We will just see each other again here in Zoom.  
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Catholic: Okay, pastor.  Take care. 
.
. 
PASTOR IS DEBUNKED!

![370580133_198450816576552_2529674664489715692_n.jpg](https://cdn.steemitimages.com/DQmXg8hMv6JscHKZDkmtjUkSJt5quHEQaTBK2hocdUCmP3M/370580133_198450816576552_2529674664489715692_n.jpg)
👍  ,
· @catholicinfo ·
The Profound Significance of Jesus's Crucifixion in Catholic Doctrine
The Profound Significance of Jesus's Crucifixion in Catholic Doctrine
In the heart of Catholic theology, the crucifixion of Jesus Christ stands as a pivotal and profound event—a cornerstone of faith that holds immense importance. According to Catholic doctrine, the crucifixion of Jesus is not just a historical event but a divine act of profound significance. In this blog post, we delve into the core teachings of Catholicism to understand the importance of Jesus's crucifixion.
1. Atonement for Sin:
At the heart of Catholic doctrine lies the belief that Jesus's crucifixion was an act of atonement for the sins of humanity. According to Catholic teaching, Jesus, being sinless, willingly offered Himself as a perfect and unblemished sacrifice to reconcile humanity with God. Through His death on the cross, He took upon Himself the punishment that humanity deserved for its sins, thereby making it possible for individuals to find forgiveness and redemption.
2. Vicarious Sacrifice:
Catholic doctrine emphasizes the concept of "vicarious atonement," wherein Jesus, as the Son of God, offered His life on behalf of all humanity. His sacrifice is seen as an act of love and mercy, demonstrating God's willingness to bear the burden of humanity's transgressions, ultimately leading to reconciliation between God and humanity.
3. The Lamb of God:
Catholics often refer to Jesus as the "Lamb of God." This term draws a connection between Jesus's crucifixion and the Jewish tradition of sacrificing lambs as an offering for the forgiveness of sins. Jesus, as the Lamb of God, is believed to have fulfilled and transcended this Old Testament practice, becoming the ultimate and perfect sacrifice for the forgiveness of sins.
4. Redemption and Salvation:
Through His crucifixion, Catholic doctrine teaches that Jesus redeemed humanity from the bondage of sin and death. His sacrifice is viewed as the means by which individuals can be set free from the enslavement of sin and find the path to salvation. By accepting Jesus as Lord and Savior, Catholics believe they can inherit eternal life.
5. Victory Over Sin and Death:
Catholic theology holds that through His crucifixion and subsequent resurrection, Jesus conquered both sin and death. His victory over sin signifies the liberation of humanity from the consequences of sin, while His resurrection serves as a testament to the promise of eternal life for those who believe in Him.
6. Ultimate Act of Love:
Jesus's crucifixion is often regarded as the ultimate act of love. According to Catholic doctrine, His willingness to endure suffering and death for the sake of humanity demonstrates the profound depth of God's love for His creation. It serves as a powerful example of selfless love and sacrifice that Catholics are encouraged to emulate in their own lives.
In conclusion, according to Catholic doctrine, the crucifixion of Jesus is of paramount importance because it represents the pinnacle of God's plan for the redemption and salvation of humanity. It is a symbol of divine love, forgiveness, and reconciliation that transcends time and space. For Catholics, reflecting on the crucifixion of Jesus is not merely an act of remembrance but an invitation to delve deeper into the profound mystery of God's love and mercy.

![387178786_228800626874904_2567411156484287112_n.jpg](https://cdn.steemitimages.com/DQmaQmbJGnnX1VFM7PkxdYfWWqZiE73Y2sE4X6J9ykeSKdy/387178786_228800626874904_2567411156484287112_n.jpg)
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· @fruicci ·
"This is quite an experience!" "You really must listen to Yes." Yes, Close To The Edge - A Classical Musician’s First Listen and Reaction | Virgin Rock Channel https://youtu.be/DeIXYgFzaJk?si=Dh8XdD6Sc1pxj-Hk
<html>could make it to login via app!</html>
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· @prescottpaul ·
Call No Man Your Father
![pope-and-the-jew.jpg](https://cdn.steemitimages.com/DQmeVnLh6AAMR9bzvqCrmVsxpokbeA7fECqbsi5mVrsJtme/pope-and-the-jew.jpg)


“But you are not to be called ‘rabbi,’ for you have one teacher, and you are all brethren. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called ‘masters,’ for you have one master, the Christ” (Matt. 23:8–10).

Throughout the world, some people have been tempted to look upon religious leaders who are mere mortals as if they were an individual’s supreme source of spiritual instruction, nourishment, and protection. The tendency to turn mere men into “gurus” is worldwide. This was also a temptation in the Jewish world of Jesus’ day, when famous rabbinical leaders, especially those who founded important schools, such as Hillel and Shammai, were highly exalted by their disciples. It is this elevation of an individual man —the formation of a “cult of personality” around him— of which Jesus is speaking when he warns against attributing to someone an undue role as master, father, or teacher.

Perhaps the most pointed New Testament reference to the theology of the spiritual fatherhood of priests is Paul’s statement, “I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel” (1 Cor. 4:14–15).

John said, “My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1); “No greater joy can I have than this, to hear that my children follow the truth” (3 John 4). In fact, John also addresses men in his congregations as “fathers” (1 John 2:13–14).
By referring to these people as their spiritual sons and spiritual children, Peter, Paul, and John imply their own roles as spiritual fathers. Since the Bible frequently speaks of this spiritual fatherhood, we Catholics acknowledge it and follow the custom of the apostles by calling priests “father.” Failure to acknowledge this is a failure to recognize and honor a great gift God has bestowed on the Church: the spiritual fatherhood of the priesthood.

Matthew 23:9 is part of a larger passage in which Jesus comments on the example of the scribes and Pharisees. St. Matthew devotes the entire chapter to this discourse. While reading the entire chapter is most helpful in understanding this passage, the first 12 verses provide adequate context to begin the discussion: <b>Then said Jesus to the crowds and to his disciples, "The scribes and the Pharisees sit on Moses' seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called rabbi by men. But you are not to be called rabbi, for you have one teacher, and you are all brethren. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called masters, for you have one master, the Christ. He who is greatest among you shall be your servant; whoever exalts himself will be humbled, and whoever humbles himself will be exalted."</b>

In the remainder of the chapter, Jesus expresses disgust with the many hypocrisies of the scribes and Pharisees. He ends by giving a lament over Jerusalem for killing the prophets and ignoring the Word of God. 

As in other places of Scripture, Jesus emphasizes here that one who seeks to be a teacher, father, or master must serve the rest, and not seek their own glory or power. He does this by introducing a second authority, which would be rooted in the New Covenant ratified in His blood. In Matthew 23:9-10, Jesus identifies fatherhood with the Father in heaven, and authority with the authority He received from His Father. In a different way, He had already done this in Matthew 10:40. In that passage, Jesus commissioned His twelve apostles and sent them out in His name. Jesus told them, "He who receives you receives me, and he who receives me receives him who sent me." In this way, the apostles knew they acted not on their own authority, but on the authority of Jesus Christ, the Son of God. 

We cannot interpret Matthew 23:9 as prohibiting reference to dads or priests as "fathers" without contradicting other scriptural passages in which the word "father" is used. Such an interpretation would render the commandment "honor your father" meaningless and would diminish the authority of the apostles and their successors. Admittedly, it is easier for a Protestant to accept the title "father" for those who beget children biologically. To use the title for others would imply the recognition of Jesus' intention to establish a ministerial priesthood through the Sacrament of Holy Orders.

By sharing in the high priesthood of Christ, bishops and priests share in the attributes of the Father. As there is no father but the one Father in heaven, and no teacher or master but Christ, we properly understand that these men, having been commissioned by Christ to act in His person, also represent the Father, whom the Son reveals (cf. Jn. 1:14-18). Insofar as they uniquely participate in the spiritual begetting of God's children, bishops and priests are our fathers. For they share in the mission of Christ who reveals the eternal Father. St. Ignatius of Antioch, who knew the apostles, expressed this well when he wrote: "Let everyone revere... the bishop as the image of the Father" (as quoted in Catechism, no. 1554). All fatherhood comes from God, as St. Paul teaches in Ephesians 3:14-15: "For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named...." In this context, we can explain the fatherhood of a priest. Rather than bearing the authority of man and providing an example of pride as the scribes and Pharisees, a priest bears the authority of God in the New Covenant sealed in the blood of Christ. With such a commission, the priest is obligated to live in service to others. Thus, whether we are speaking of biological fathers or spiritual fathers, we understand men in both circumstances to be participating in the one fatherhood of God. This is a gift from God, and must be lived in a godly manner. Only in this way can they raise their children to be children of light.

The Catholic Church is not a cult of personality (like the patriarchs of the Orthodox). When I call a priest "father", it is an honorific referring to his office, not his person. I know that at any time the Church might replace this priest with another priest, perhaps from the Philippines or Nigeria, and I will call him "father" as well. I will not switch parishes or move to follow a particular priest, because they all perform the same Catholic rituals and follow the same Catholic creed.
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· @yaropol80 ·
St. Paul's Episcopal Church in Key West Florida visiting at night nicely illuminated
St Paul’s Church was formed by an official act of the City Council of Key West. In a petition to the bishop of New York, the city council requested a priest be sent and the Parish of St. Paul’s be established. In 1831, the council gave notice of a public meeting to establish an Episcopal Church, and a committee was appointed.

The original church made of coral rock, was built in 1838-39. The building, when completed, was 38 x 58 feet, and the total cost of construction was $6,500. This first building was totally destroyed by a hurricane on October 11, 1846. The second church was a wooden structure measuring 28 x 66 feet. Services were first held in this building on June 30, 1848, and the church was consecrated on January 4, 1851, by the Right Reverend C.E. Gadsden, Bishop of South Carolina.

The second church was destroyed in the Great Fire of Key West in March 1886. By some good fortune the rectory survived undamaged. Rebuilding the church began immediately, and the third church was completed in 1887.

On October 11, 1909, another disaster struck, and the church was destroyed by a hurricane. The parish hall (completed in 1904) and the rectory survived the storm and were used for services. Plans for a new church, which would be constructed of concrete, were approved in 1911. The church would be located at the corner of Duval and Eaton Streets. This required the moving of the rectory to its current location in 1914. The first service in the current building was held June 8, 1919. During this time, many of the beautiful stained-glass windows were ordered, and installation began in 1920. The organ arrived in 1931 in time for Christmas services.
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Saint Michael the Archangel is a prominent figure
Saint Michael the Archangel is a prominent figure in various religious traditions, including Christianity, Judaism, and Islam. He is particularly revered as an archangel and a powerful spiritual being who holds a significant role in the celestial hierarchy. Here's a description of Saint Michael based on Christian beliefs:
In Christianity, Saint Michael is regarded as the leader of the heavenly armies and is often depicted as a mighty warrior with a sword, shield, and armor. His name, Michael, means "Who is like God?" in Hebrew, reflecting his unwavering loyalty and dedication to the divine.
According to Christian tradition, Saint Michael is believed to have played a pivotal role in the war in heaven, where he led the angels against the rebellious forces of Lucifer (Satan) and successfully cast them out. As a result, he is often depicted in art and literature as a triumphant figure standing on top of a defeated dragon or devil.
Saint Michael is considered the patron saint of numerous groups and causes, including police officers, soldiers, paratroopers, and those who defend the Church. He is venerated as a protector and defender against evil, often invoked for intercession in spiritual battles, and his assistance is sought for deliverance from the forces of darkness.
In Christian iconography, Saint Michael is typically portrayed as a handsome and powerful angel with wings, often shown in combat with demonic figures. He is associated with the virtues of courage, justice, and righteousness.
Devotion to Saint Michael has a long history in Christianity, and many churches and religious orders are dedicated to him. The feast day of Saint Michael the Archangel is celebrated on September 29th in the Roman Catholic Church and on November 8th in the Eastern Orthodox Church.
It's important to note that while the concept of Saint Michael is prominent in Christianity, he is also recognized in other religious traditions, albeit with varying interpretations and roles assigned to him.
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Praying to Saints in Catholicism
Gary Snyder2023/06/27
Praying to Saints in Catholicism
Catholics pray to saints because they believe in the communion of saints, which is the belief that all Christians, both living and deceased, are connected in a spiritual bond. According to Catholic theology, saints are individuals who have lived holy lives on Earth and are now in the presence of God in heaven. They are seen as models of faith and virtue.

Catholics believe that the saints, being close to God, have a special relationship with Him and can intercede on behalf of those on Earth. They see the saints as powerful intercessors who can pray for them and present their needs and petitions before God. Catholics often ask for the prayers and intercession of specific saints based on their particular areas of patronage or expertise. For example, Saint Anthony of Padua is known as the patron saint of lost things, so Catholics may pray to him when they have lost something and seek his help in finding it.

Praying to saints is not the same as worshiping them. Catholics believe in the worship of God alone, but they venerate the saints and honor them for their holiness and their role in the Christian faith. Prayers to saints are considered an act of asking for their support and seeking their spiritual assistance.

The practice of praying to saints has a long historical tradition in the Catholic Church and is based on biblical passages such as Hebrews 12:1, which speaks of a "great cloud of witnesses" surrounding believers. It is important to note that the belief in the intercession of saints is a specific practice within Catholicism and is not universally held among all Christian denominations.
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