RE: Three Leafed C-lover by erh.germany

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· @erh.germany · (edited)
Dear Kimberly, 
Yes, that makes sense to me. With that you are completely on the line of Erich Fromm, one of the great psychoanalysts of the 20th century.  Unlike Jung and Freud, he only used symbolic language to understand dreams, not to interpret or analyse them. I see exactly what you mean. 

One understands a dream by its very nature, but if one tries to take the individual aspects apart and stick a narrative to them, it becomes too sharp and too detailed and one threatens to lose oneself in the interpretation of the narrative. It is precisely the blurriness of the dream and the underlying feeling that is its message. That's why I need to interpret the content less, for example when I wake up crying, because I know exactly that I'm grieving for something. Since the dream can only be important for this world anyway and my feeling tells me that when I have fearful dreams, it is not about suppressing my fear in everyday life but about encountering it, which I can do quite pragmatically. But as long as I don't have this pragmatism, I will always have an oppressive element in my dream and "communicate" my true feeling. For example, I can construct the assumption that I tend to be courageous and strong, but in my daily reality I am rather weak and hesitant. My dream tells me the truth about me. Especially to the things that I am ashamed of or for which I shame others in my dream. At any rate, I notice that. 

Recently I dreamed of giant octopuses that rushed me along a road and finally got me into their slippery clutches and devoured me. Had I already told you this dream? It echoes in me. I have interpreted it for myself in such a way that I have a main theme in my life (which shows itself in many facets) that I feel overwhelmed by and the dream has expressed this well. 

In any case, what can also be understood by symbol is the language of feeling, which is universally the same for all people and where there are no cultural differences. This is what is meant by symbol in the sense of Fromm. You should definitely read Frederik van Eedens dreams. I started researching dream interpretation two weeks ago and read a very stimulating book announcement (outgoing 19th century!), but unfortunately it never appeared. It will interest you very much. Here is the link: 

http://www.lucidity.com/vanEeden.html
A Study of Dreams - by Frederik van Eeden

I hope to be able to write an article about it, let's see. 

Erika:)

P.S. it very much speaks to me how you put it into words. You yourself resp. your use of expressions is dreamlike. I once got myself the compliment about a poem that a reader did not exactly understand the precise meaning of it but somehow grasped the overall atmosphere. That was a great compliment, I found. I feel the same when I read your texts. 

About impatience: I guess in times where we can get everything everywhere within short time it is anyway a miracle that we still can come up with at least some patience. :) I train myself being more patient with me, too. Sometimes it not works very well, other times I am "little Buddha". lol!
👍  
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@kimberlylane ·
Yes, exactly, Erika!  You do understand me :)  I will definitely read about Erich Fromm and his views of dreaming.  Thank you.
What images I have when you describe your dream of the octopuses!  So many slimy arms attempting to grab me!  No, you hadn't shared the dream with me before now.
I will also go and find Frederik van Eedens.  I just listened to several dreamers on the shift network and ordered a book Pilgramage to the Rebirth by Erlo Van Waveren, who was counseled by Jung and had many sessions together in which they discussed past life dreams even though the Jungian school doesn't embrace these?  Or, so I've heard.  Anyway, the names reminded me of one another, perhaps van Eedens and Van Waveren knew one another? 
Would love to read your article!
Thank you for pointing out my writings are dream-like.  I too have received that compliment and do believe that poetry is more a form like dreaming in which we don't have to readily understand or grasp a narrative, but instead enjoy the flooding emotions for simply what they are. 
Impatience might be linked to perfectionism and/or endurance and wanting things just right, enjoying order.  At least that is how I see this personality trait in myself--I have a desire to master, learn and get somewhere and never is there enough time in the day to do all that I'd like to.  Of course, that could also be my *story* and this way of being has more to do with the socialization that instructs and instills in us a need to produce and prove our worth??  So much to consider and I'm happy that you get my thoughts going :) 
Here's to our being more Buddha and dreaming our way there!
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@kimberlylane · (edited)
PS--Love that Fromm says this, *In modern Western culture, almost exclusively focused on activity in the sense of mastery over nature, the comprehension of symbolic language has atrophied. Dreams are remnants of a legitimate mode of human expression, one well known, now looked up as if they were undecipherable hieroglyphs.* 
Speaks to the "impatience divide" I experience, and the waking mind that wants to make sense and catergorize the dreaming.  Uggh, crazy to think I don't like that when people approach my writings/creativity in such a way, but then I am turning around and subjecting myself and dreams to the same!?
Also, enjoyed Van Eeden and his thoughts surrounding the splitting off of parts of ourselves and how those not only occur in the waking realm, but the sleeping.  I think in considering "parts," psychology (Internal Family Systems) that becoming aware of when a part of us takes the lead is easier if we experience I new vision, or changing dream perception just as it happens....for example, when we're listening to someone and suddenly are off in a daydream and have to ask them to please repeat whatever they were saying.  It's as if their words have triggered a new one of us coming to the forefront, ie. in IFS language, a firefighter, a protector or an inner critic.
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