RE: Is More Sex Indicative of an Average Intelligence? by erh.germany

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· @erh.germany ·
$0.03
Good question, thanks. 

The further back these influencing events are, the less free will I can use on them. So up to no free will at all. 

But the less time and space there is between me and an event, the more free will I can use.  Free will is therefore the best thing for me to understand, which I experience in interaction with other people - a matter of seconds - in which I go through the following:

I talk to a client and notice that something he says annoys me. I recognize this annoying impulse and decide not to give in to it, it costs me a few seconds, sometimes less than a second - I guess - during which I decide against an annoyed response and instead take a peaceful alternative (or rather an inner shift in attitude). I would call it "tricking my brain" because it had already decided differently than "I".  This can happen more often at the beginning of an encounter, but the more often I willingly recognize my inner anger as just, it is not always the determining factor and so I am pleased in the course of a session, for example, my inner impulsive nature, so that towards the end there are significantly fewer moments when I make such a strong conscious intervention. But it can also be that even the smallest flame of emotion is enough to immediately feel impulsive again. Then everything starts all over again. 

In no way would I regard this process as a random phenomenon, because it costs me some mindfulness and whenever I forget to be mindful, I remember that there is such a thing as "remorse", because in situations I could have been much more useful than I was. The contrast that these different experiences give me is very remarkable for me personally. 
After all, I can also use my free will not to reply to a comment at all, to answer differently, or to answer in two weeks' time. 

For example, you have decided to post an article about once a month. That looks like free will to me. Even like a discipline. 

I in turn, do not "understand" causality as it is the most mysterious thing ever. 

Once you thought you found a cause, you realize that the the picture suddenly became bigger. Where you had already put almost all the pieces together in a puzzle, you wake up the next morning and a lot of new pieces have been added. So researching the causes is always "less wrong", but never right. That's why I find causality an incomprehensible concept that can only be approached but never grasped.
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@alexander.alexis ·
$0.05
> I would call it "tricking my brain" because it had already decided differently than "I".

Now you're being a dualist! I think you tricked you, or your brain tricked your brain, but saying that you tricked your brain is kinda strange to me!

> I talk to a client and notice that something he says annoys me.

> I recognize this annoying impulse and decide not to give in to it

I don't understand why being annoyed is not the result of your free will, but wanting to be polite is. Both have to do with cultural upbringing, with your inner desires, with prior experience, etc. 

If your first reaction was to be polite, then that wouldn't be free will? So, apparently, you describe free will as the result of a struggle. When there is just one tendency (e.g. 'be annoyed'), then you have no free will, but when there are two tendencies (e.g. 'be annoyed or be polite') then you are called upon to make a 'decision', and to do that you need free will.

I say you're just listening to your prevailing tendencies. You (or your brain) estimates the pros and cons of a behavior, and does the one that is most desirable. Having many options does not bring free will into the picture. Self-driving cars often have to make a 'choice', that doesn't mean they have free will.
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@erh.germany · (edited)
$0.03
> Now you're being a dualist! I think you tricked you, or your brain tricked your brain, but saying that you tricked your brain is kinda strange to me!

Good that it's strange to you, otherwise you would not be irritated, which I find the best way to produce 

a mental stumble. 

I'll put it another way: The biochemical processes that flow through my body as I listen to the information of a client (who is becoming very emotional right now!) trigger impulsive sensations in me that are now reaching my brain. I'm almost giving in to these impulses, but at the very last moment my consciousness catches "me" (noticing pulse, my brain, which is already firing the neurons) expressing such anger (because something the client said, for example, reminded me of something else that provoked me and raised my pulse). 

Being "angry" ("annoyed" was the wrong term, many things get lost in translation, unfortunately) is an impulse, it's the aggressive impulse when anger arises (heart pulse goes up), which is *not* my volatile decision as I often feel it comes over me. Now, in the course that anger comes over me and I know that this anger won't help the session - other than I want to use a faigened anger to deliver a certain kind of message - because my client would get aroused him/herself, I can only use my free will to decide *against* anger and for being calm. 

If my first emotional state had been calm (as you say "polite" which is a difference), then I would not have to oppose it, other I choose that it would be a good strategy (as you described it). 

Anger, fear and paralysis are impulses. The reactions to them are Fight, Flight or Freeze, as we know. Such spontaneous impulses, I cannot simply determine, because they come over me, whether I want to or not. Somebody yells at you and you get angry.
You hear a creepy noise in the dark forest and you feel fear.
You're so scared, you're gonna freeze. 

But I would like to ask you: whenever you noticed you were about to show a certain degree of aggressiveness, did you decide otherwise because you knew it would going to cause some damage? Like, for instance, deciding not to yell to a child. For me, this is a very strong experience of practicing free will. How is it for you?

Yes, free will I did describe with this particular example because this expresses the struggle against so many things which influence my free will (Biology, culture, socialization, the planet, the Universe).
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@alexander.alexis ·
$0.05
> whenever you noticed you were about to show a certain degree of aggressiveness, did you decide otherwise because you knew it would going to cause some damage? Like, for instance, deciding not to yell to a child. For me, this is a very strong experience of practicing free will. How is it for you?

Well it happened to me today, so it's fresh in my mind! I merely used my past experience - I told myself that I will regret it if I explode, and I will feel guilty, and the whole day will be ruined, and I will hurt a person I care about and why should I?, and externalizing anger never led to anything good in the past, etc.

So it's quite clear that a 'machine' that didn't have all this knowledge (past experience) encoded in its memory, would act otherwise, like I did in the past.

This is just an example of an instance - in other cases maybe the reasoning will be different. But there will always be a cause. Just because I'm not aware of it, doesn't mean it's not there. Believing there's no causes, or that the cause is 'free will' makes no sense to me: what caused my free will to do A and not B? There must be some answer, and if there is, then my free will isn't free :P

I think when we feel something taking over us, it's simply that there's mainly just one thing influencing us with nothing going against it. Once many things are being weighed, we feel we are more 'in charge'. But that's an illusion. When I add 2 + 2 the answer comes automatically, as though 'it's not me' that gave the answer. When I add 359 + 4795 the answer requires more deliberate thought, and so I feel like I'm using more 'free will' to do it. But both are the same, I think.

Another (slightly sci fi) way to look at it, is to ask whether you would make the same decision with your client if I went back in time. So let's say I, Alex, invent a time machine, and go back in time, to see if Erica will always remain calm. And Erica does, let's say, always remain calm, however many times I go back. There is the question: why does Erica always make the same decision? What is *making* this to happen? (Maybe the fact that, at moment X, Erica is always the same Erica, so she is determined to always make the same decision, since nothing has changed in the wiring of her brain?) There must be some law behind it, like pricking a balloon with a needle always makes it pop. Surely Erica also has a point at which she will not be able to control her anger. Not much free will there!
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