I was about to post on exactly the same point.  Glad I read comments before I comment!

I completely agree with you on this point.  If the standard for witnesses is 'the greatest good for the greatest number' then we are not talking about property rights at all, IMHO, but essentially communism.

We have agreements, written and tacit, that govern our possession and use of Steem, Steemit, and etc.  If they can just be abrogated by a majority, then we don't have a rule of law, but of a mob.  This is an important point for those that maintain 'code is law', because code is infinitely mutable.  It can just be rewritten on a whim.

While I have great respect for all concerned parties in these discussions, particularly not leaving out @aggroed here, I hope he has a chance to reconsider that principle and discovers that he actually does mean that property rights are as sacred as they can be made to be, rather than simply what is convenient for growth, or whatever.

That latter point is the scary one, as he may find swifter growth more pertinent than private property rights - today.  If he remains not strongly committed to property rights, and later growth is less important than some other matter, say decreased centralization, or even logo color, then what is to stop a fork on that future day to take people's property in order to turn the logo blue?

I am not a fan of ninjamines.  I do not see that I have any right to tokens so created prior to my participation on Steem.  Those two views aren't irreconcilable, and Steem either tolerates the past without becoming predatory or, IMHO, it loses all credibility with investors.

If Witnesses can take away one guy's stake, they can take mine too.  If they can censor that guy, they can censor me too.  Sauce for geese, and sauce for ganders.

Forking away stake needs to be behind a line drawn so deep that only existential need can cause us to cross it, or we can have no confidence that it isn't so shallow that it can just be crossed whenever it's convenient.

'First they came for the Jews, but I was not a Jew, so I said nothing.  Then they came for the communists, but I was not a communist, so I said nothing.  They came for the gypsies, homosexuals, and those born with defects, but I was not one of them, so I said nothing.

When they came for me, there was no one left to speak up for me.' (paraphrasing a Holocaust survivor).

Thanks!