<center><h1>How Action and It's Consequences Affects Human Sentiments?</h1></center>

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Everybody consents to the truth that in light of the fact that the result doesn't rely upon the agent it should not to impact our sentiments with respect to the respectability of his conduct. Yet, our sentiments specifically never precisely adjust to what this sensible truth would require. The cheerful result of any action not exclusively is able to give us a good or bad assessment of the reasonability with which it was conducted, yet about dependably likewise starts our gratitude or resentment, our feeling of the merit or demerit of the design. 

When nature planted the seeds of this abnormality in the human breast, she appears to have planned the bliss and flawlessness of our species. In the event that the main sources of our resentment were the hurtfulness of the design and the perniciousness of the love, we would feel all the wraths of that energy against anybody whom we associated with having such designs or affections, regardless of the possibility that they had never broken out into any action. 

Sentiments, musings, aims, would progress toward becoming objects of punishment, and if the anger of mankind kept running as high against them as against actions, each court of law would turn into a genuine examination. There would be no security for the most blameless and wary conduct. Bad wishes, bad perspectives, bad designs, may even now be suspected and would open the individual to punishment and resentment just as bad actions do. 

The author of nature has made sure that the main appropriate and endorsed objects of human punishment and resentment are actions, actions that either produce genuine evil or attempt to produce it and along these lines place us in its quick dread. As per cool reason, human actions determine their entire merit or demerit from sentiments, designs, affections; yet God, the colossal Judge of hearts has set these outside the extent of each human purview, holding them to be considered in his own unerring tribunal. 

This helpful and valuable abnormality in human sentiments with respect to merit or demerit, which at first sight shows up so silly and faulty, is the reason for the vital rule of justice that men in this life are obligated to punishment just for their actions and not for their designs and aims. Truth be told, when we look painstakingly into any piece of nature we discover this kind of proof of the opportune care of its author, we can respect the insight and goodness of God even in the shortcoming and imprudence of man. 

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The merit of an unsuccessful endeavor to accomplish something good gives off an impression of being blemished, and the merit of negligible good slants and kind wishes is considerably more so. Man was made for action, to practice his resources to advance changes in the outer conditions both of himself as well as other people in ways that appear to be most positive to the joy of all. He mustn't be happy with slack altruism, or consider himself to be the friend of mankind in light of the fact that in his heart he wishes well to the thriving of the world. 

The reason for his existence is to produce certain conditions of affairs, nature needs him to call forward the entire energy of his soul and to strain each nerve to produce them, so she has shown him that neither he nor any other person can entire heartedly extol or be completely happy with his conduct unless he actually produces them. The man who hasn't played out a single action of significance, however whose entire discussion and manner express the justest, the noblest, and most liberal sentiments, isn't qualified for demand any high reward regardless of the possibility that his inutility is absolutely because of his having had no chance to serve. 

We can in any case ask him: 'What have you done? What genuine service would you be able to point to that qualifies you for such an extensive reward? We regard you and cherish you, however we don't owe you anything. It would take the most celestial altruism to remunerate the righteousness that has been pointless simply because there has been no chance to serve, giving it the distinctions and preferments that it might be said to merit however wasn't qualified for demand. 

Then again, to punish negligible affections of the heart where no crime has been perpetrated is rude and savage oppression. The kindhearted affections appear to merit most acclaim when they are acted on rapidly, while it's practically unthinkable for a malicious warmth to be excessively late, too moderate, or think in being acted on. It is vital that the evil that is managed without design ought to be viewed as a disaster to the practitioner and in addition to the sufferer. 

By having that demeanor, man is educated to love the satisfaction of his brethren, to tremble keeping in mind that he ought to unconsciously do anything that can hurt them, and to fear the animal resentment that he feels is prepared to blast out against him on the off chance that he ought to unintentionally be the troubled instrument of their catastrophe. A humane man who accidentally and with positively no culpable carelessness has been the reason for the death of another man feels that he is piacular, however not liable. 

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Amid his entire life he sees this mischance as one of the best hardships that could have befallen him. In the event that the family of the killed man is poor and he himself is fairly fortunate, he instantly takes them under his assurance and supposes them qualified for each level of support and benevolence. In the event that they are wealthier than he will be, he tries by each accommodation, by each outflow of distress, by giving them any service that he can devise and they will acknowledge, to make amends for what has happened and to mollify however much as could reasonably be expected their resentment for the colossal however unintended offense that he has given them. 

In spite of all these appearing inconsistencies of sentiment, if a man has the bad fortunes to cause evils that he didn't plan, or to flop in producing good that he intended, nature hasn't left his guiltlessness with no encouragement or his righteousness with no reward. What the man does is to get assistance from that just and evenhanded truth. Results that didn't rely upon our conduct should not to diminish the regard that is because of us. 

He summons up his entire generosity and solidness of soul, and works to respect himself not in the light in which he does at present show up, yet in the light in which he should show up, in which he would have showed up if his liberal designs had met with progress, and in which he would show up now, in spite of the plans' disappointment, if mankind's sentiments were completely just and fair, or even altogether steady with themselves. 

The just and humane piece of mankind completely oblige this exertion he is making to help himself as he would like to think. They apply their entire liberality of psyche to revise in themselves this anomaly of human nature, and attempt to respect his unfortunate good goal in the light in which, on the off chance that it had been fruitful, they would have been naturally arranged to consider it, with no such moral exertion.

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References:
http://advancedlifeskills.com/blog/cause-and-effect
http://www.wisdomparenting.org/wisdom/all-actions-have-consequences
https://www.theodysseyonline.com/actions-consequences